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seized one of them, who fought savagely, and bit and scratched and
swore. Out she went with her, and all the way to the mission the girl
abused her terribly. But the instant the door closed behind them and
they were safe inside the home, she fell to the floor, seized her
deliverer's feet and bathed them with her tears, crying bitterly as
she said: "Oh, forgive me, forgive me! You know I did not mean it,
but it was the only way to do to be safe." God had guided aright. No
mistake had been made in the choice. Do you believe God did that,
reader? Try such heroic work for yourself, and you will find
a miracle-working God who seldom reveals His identity to the
self-indulgent. That rescued girl has turned out to be a wonder of
grace and of natural gifts, and is pursuing a professional career now,
after fine opportunities in training. It is worth while to save such
material, even from a slave-pen; such as she enrich the community in
which they live.

This slave-trade could not go on between Hong Kong and the United
States but for the white men who are in


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said, "I will show you the girl and you may talk with her yourselves."
We gathered from the girl that she was a respectable widow, the mother
of two children, living with her parents not far from Hong Kong on the
mainland. As they were very poor, she went to Hong Kong to work at
sewing to help support the family. An acquaintance there told her
that she could earn as much as thirty dollars a month at sewing in
California, and he could secure her passage for her at economical
cost. She returned to her home and consulted her parents, and they
thought the chance a good one, so bidding her little ones good bye,
she returned to Hong Kong and paid for the ticket, being instructed
that a certain woman would meet her at the wharf at San Francisco whom
she must claim as her "mother," since the immigration laws were so
strict that she must pass herself off as the daughter of this woman
(for this daughter, who was now in China, having lived in the United
States was entitled to return to her mother). Reader, have you ever
traveled on another's ticket? If so, or if you have known a professing
Christian to have done so, do not be too harsh in your judgment of
this heathen, and declare she deserved the terrible fate that overtook
her. The "mother" met the sewing-woman, brought her to Oakland, and
imprisoned her in a horrible den to earn money for her. With utmost
caution our missionary friend rescued her. The Captain of Police and
other officers were at hand to help the missionary, and when the girl
was taken, she struggled frantically and called for help as though
being kidnaped. Had the policemen been there alone they would have let
the captors have their slave, believing they had made a mistake. But
they had not; the missionary knew that; the girl was only thinking
ahead of the possibility of the p


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we see society in the process of formation. Men will
doubtless fight till the stronger party overcomes the weaker, and a dominant
party is established. But when this is once determined, the masters, who do
not desire the continuation of strife, then decree that the power which is
in their hands shall be transmitted as they please. Some place it in
election by the people, others in hereditary succession, etc.

And this is the point where imagination begins to play its part. Till now
power makes fact; now power is sustained by imagination in a certain party,
in France in the nobility, in Switzerland in the burgesses, etc.

These cords which bind the respect of men to such and such an individual are
therefore the cords of imagination.

305. The Swiss are offended by being called gentlemen, and prove themselves
true plebeians in order to be thought worthy of great office.

306. As duchies, kingships, and magistracies are real and necessary, because
might rules all, they exist everywhere and always. But since only caprice
makes such and such a one a ruler, the principle is not constant, but
subject to variation, etc.

307. The chancellor is grave and cloth


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The tone of voice affects the wisest, and
changes the force of a discourse or a poem.

Love or hate alters the aspect of justice. How much greater confidence has
an advocate, retained with a large fee, in the justice of his cause! How
much better does his bold manner make his case appear to the judges,
deceived as they are by appearances! How ludicrous is reason, blown with a
breath in every direction!

I should have to enumerate almost every action of men who scarce waver save
under her assaults. For reason has been obliged to yield, and the wisest
reason takes as her own principles those which the imagination of man has
everywhere rashly introduced. He who would follow reason only would be
deemed foolish by the generality of men. We must judge by the opinion of the
majority of mankind. Because it has pleased them, we must work all day for
pleasures seen to be imaginary; and, after sleep has refreshed our tired
reason, we must forthwith start up and rush after phantoms, and suffer the
impressions of this mistress of the world. This is one of the sources of
error, but it is not the onl